Original Sin: Part Three

(9 minutes) In the first two articles in this series, we looked at the doctrine of original sin and how Western Christianity and Eastern Christianity differed in their understanding of this concept. We saw that Western Christianity taught that we inherit both the guilt and the consequences of the sin… Continue reading

Original Sin: Part Two

(7 minutes) According to Eastern Orthodox Christianity, we inherit the consequences of our ancestors’ sin but not the guilt associated with that sin. Some Eastern Orthodox theologians prefer the term “ancestral sin” to “Original Sin.” Each person and generation are responsible for their own guilt; however the consequences of their… Continue reading

Original Sin? Part One

(11 minutes) Many modern/postmodern people are reluctant to talk about sin. Part of the reason is because of the sick theology from much of the church regarding that subject. Emphases on original sin, trivial sins, threats of hell, exclusive claims regarding salvation, and a judgmental, punishing God are a turnoff… Continue reading

Why Do We Christians Get It So Wrong? Part Four

(12 minutes) THE LEGACY OF AUGUSTINE: Perhaps the theologian who has most influenced Western Christianity is Augustine (354-430 CE) who became the Bishop if Hippo in North Africa. Augustine was a genius whose thought often focused on the inner life of individuals. He was the church father who emphasized Original… Continue reading

Romans 5:12-6:1 “Possessed by the Past”

Read the Scripture  (This is the first sermon in a series of three Lenten sermons on the concept of sin. The second sermon is based on Romans 8:12-17 and is entitled “Scared to Death.” The last sermon in the series is based on I Corinthians 12:12-27; John 3:16-17 and has… Continue reading

Genesis 3 “The First Things” (The Fall and Original Sin) Part 10

Many people throughout church history have believed that this chapter in the Bible is the decisive text for all the rest—that it states the premise for everything that follows. But as Old Testament scholar Walter Brueggemann points out, this is at best a marginal passage in Scripture. It is never… Continue reading